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Sweden's Tolerance Is Tested by Tide of Syrian Refugees

Residents wait at the bus stop in the Ronna neighborhood, where Syrian and Iraqi refugees are concentrated in Sodertalje, Sweden. The small Swedish city is known for its open-door policy towards refugees, which is mostly made up of Christian Syrians and Iraqis. People of Middle Eastern origin account for 30,000 of the town's 90,000 residents. Image by Holly Pickett. Sweden, 2014.

Father Stefan Ayoub presides over an evening prayer at St. Gabriel Syrian Orthodox Church in Sodertalje. Ayoub moved here six years ago from Qamishli, a city in northeastern Syria. In the last three years, as civil war has torn apart Syria, and many residents from Qamashli want to come to Sodertalje. Image by Holly Pickett. Sweden, 2014.

Parishioners attend a mid-week prayer service at St. Gabriel Syrian Orthodox Church. Since the Syrian war began three years ago, the town has seen a marked increase in Syrian refugees resettling in Sodertalje, straining many city services. Image by Holly Pickett. Sweden, 2014.

Firas Jabro of Qamishli, Syria, wrote Swedish words and their Arabic translations in the Swedish language class. Sodertalje's unemployment rate is twice as high as Sweden's national rate. That's partly because refugees are struggling to learn Swedish, a requirement for a job. Image by Holly Pickett. Sweden, 2014.

Saad Shamoon Moshi (left), Father Stefan Ayoub, and Swedish teacher Marie Silen in the Swedish language class for immigrants. Even by Swedish standards, Sodertalje has been exceptionally welcoming to refugees. Image by Holly Pickett. Sweden, 2014.

Apartment blocks in Hovsjo neighborhood, where there is a high population of Syrian and Iraqi refugees in Sodertalje. The Swedish city now has five Syrian Orthodox churches, two professional soccer teams, and a TV channel that broadcasts in Neo-Aramaic, Arabic and English to eighty countries. Image by Holly Pickett. Sweden, 2014.

Sodertalje Mayor Boel Godner in her office. The city has been extremely welcoming to immigrants, but services are now strained. "What's going to happen to everyone who comes here? No one has given an answer to that," she says. Image by Holly Pickett. Sweden, 2014.

Every afternoon, Father Ayoub Stefan leads prayers at St. Gabriel's Syrian Orthodox Church in Sodertalje, a hilly, wooded city of factories and apartment buildings about 20 miles southwest of Stockholm.

The slight, bespectacled priest moved here six years ago from Qamishli, a city in northeastern Syria. In the last three years, as civil war has torn apart Father Ayoub's homeland, it seems like everyone from Qamishli wants to come to Sodertalje.

People call or email or write him on Facebook every week, all asking the same questions: "How can we come to Sweden? How can we come to Sodertalje? Can you help us get there? We are desperate."

"I always say, 'I am sorry, I can't help you,'" he says. "I can only pray for you."

Yet many are arriving every day, often after paying thousands of dollars to smugglers. Sweden's migration board projects that 95,000 people, many of them refugees from Syria, are expected to arrive next year. That would be a record in this country of 10 million people that's already taken in more refugees, relative to its population, than any other country in Europe.

But the arrival of so many refugees is testing the country's famously tolerant identity.

Swedes voted out centrist Prime Minister Frederik Reinfeldt this September after he gave a speech asking people to "open their hearts" to those fleeing war.

Instead, an anti-immigrant party, the Sweden Democrats, won seats in parliament and helped bring down the center-left government of Prime Minister Stefan Lofven earlier this week.

One member of the Sweden Democrats, Linus Byland, told reporters they would fight any government proposal that would increase funding for immigration.

"There was a sense that our government didn't have a clear plan for how to manage immigration," says Boel Godner, the mayor of Sodertalje. "And the question that has come up lately, is, can the welfare system bear us all? What's going to happen to everyone who comes here? No one has given an answer to that."

New elections are set for March. They will be closely watched in Sodertalje, which takes pride in claiming that it welcomed more Iraqi refugees after the 2003 U.S. invasion and subsequent war than all of North America.

Even by Swedish standards, Sodertalje has been exceptionally welcoming to refugees.

Most are Syrian Christians. Assyrians — or Christians from Iraq, Turkey and Syria — have been moving to the city since the first wave of refugees began coming to Sweden in the 1970s.

That's when Afram Yakoub's parents left Qamishli.

"In the U.S., you always say that it's the land of dreams. I say it's actually Sweden," says Yakoub, who's now chairman of the Assyrian Community of Sweden. "Here you can get an education from kindergarten through university without paying one cent. Society takes care of you because the social welfare system is good. Generally, it's an open society with good values."

Sodertalje now has five Syrian Orthodox churches, two professional soccer teams, and a TV channel that broadcasts in Neo-Aramaic, Arabic and English to eighty countries.

One third of the population — 30,000 out of 90,00 people — now hails from all around the Middle East, says city manager Martin Andreae.

"It's such a big group, with the same background," says Andreae. "And they come to one specific place. It takes a lot of effort to organize integration in a good way."

Integration begins with housing, and there's a huge shortage in Sweden and especially in Sodertalje. Refugees in the city crowd into small apartments with relatives and friends, says Johan Ward, an immigration specialist at the municipality of Sodertalje.

"You've got a situation where there are several families living in a one-bedroom apartment because there are literally no available flats in Sodertalje," he says. "And it's a problem that is increasing every year, as more people come here."

Sodertalje's unemployment rate is twice as high as Sweden's national rate. That's partly because refugees are struggling to learn Swedish, a requirement for a job.

Maria Silen sees this firsthand. She teaches Swedish to immigrants at an adult language school in Sodertalje, her hometown. On a recent evening, she listens as one of her newest students, a refugee from Syria, speaks in halting Swedish about the smugglers who brought him to Europe.

"The most difficult thing is for them to find places to use their Swedish," she says. "Because wherever you go, everybody speaks Arabic. So even if the newcomers try to speak Swedish, they will meet someone who speaks Arabic."

Andreae, Sodertalje's city manager, says he hopes Swedish politicians find concrete ways to manage immigration instead of closing its doors to war refugees. He would like to see other municipalities take in more refugees, for example, since Sodertalje's resources are now stretched.

He says he chose to work in Sodertalje in part because it reflects Sweden's openness to the world. He hopes that doesn't change.

"I like to think that the Swedes are a very tolerant people," he says. "But of course, when you are challenged in that view, when things are happening, that situation can move, and it can move very rapidly."