Issue

Religion

Religious faith is central to the lives of billions, a driving force in everything from family structure to relationships within and among the world’s nation states. It is also the venue, and often the source, of conflict.

Religion presents Pulitzer Center reporting on these themes from throughout the world—from the explosive growth of megachurches in Africa and Latin America to intra-Islam schisms of the Middle East, to the self-immolation of Tibetan Buddhist monks and Buddhist soldiers running roughshod over the rights of Burmese Muslims, to the struggles of faith groups everywhere to come to terms with human sexuality.

In some parts of the world, notably China, governments that long suppressed religious expression are now invoking those traditions as part of the solution to environmental and other challenges. Elsewhere, from majority-Catholic Philippines to Muslim Indonesia, religious doctrine on issues like reproductive rights is in uneasy dialogue with the forces of modernization and globalization.

In Religion, we aim for reporting that tackles these tough, core issues—but without the easy stereotypes and caricature that too often make journalism a tool for demagogy. In the Pulitzer Center reporting presented here we seek instead to be a force for understanding.

The Pulitzer Center’s reporting on religion and public policy issues is made possible through the support of the Henry Luce Foundation, the Kendeda Fund, and other Pulitzer Center donors.

 

Religion

A Deadly Cycle

Jamaica's hard-to-reach and embattled gay community has been ignored by the government's public health program for the last 25 years. Last year, a study revealed that nearly one-third of gay men in Jamaica may be infected with the virus that causes AIDS, but the island's public health response remains paralyzed by homophobia as the epidemic continues its uncontrolled spread through Jamaican society.

The Architect of 9/11

The photographs above correspond to Brook's three pieces published by Slate. The items labeled "Dispatch 1" are associated to his 9/08 piece, "Dispatch 2" to 9/09, and "Dispatch 3" to 9/10.

In Aleppo, Syria, Mohamed Atta Thought He Could Build the Ideal Islamic City

In 1994, Mohamed Atta traveled to Istanbul with a student group and continued onward to visit Dittmar Machule in northern Syria, where the professor was doing fieldwork on a Bronze Age village under excavation. But Atta found himself more interested in the traditional urbanism of the nearest major city, Aleppo. Atta was hardly the first student of Middle Eastern architecture drawn to Aleppo. Along with Fez in Morocco and Sana'a in Yemen, Aleppo is considered among the best-preserved cities in the Arab world.

Mohamed Atta Confronts the Historic Muslim Monuments and Modern High-Rises of Cairo

Mohamed Atta became an architect at Cairo University, in the city where he came of age. The Egyptian capital is a fascinating, albeit poorly maintained, open-air museum, spanning 5,000 years of architectural history. In its recent past—since Napoleon's 1798 invasion, in Egypt's near-geologic time frame—the city has lurched from Western model to Western model, trying in vain to reclaim its lost glory. In the Abdin neighborhood where Atta grew up, grand Parisian apartment buildings constructed in the 19th century now sit caked in dust, their windows shattered.

What Can We Learn About Mohamed Atta From His Work as a Student of Urban Planning?

A month after 9/11, Fouad Ajami wrote in the New York Times Magazine, "I almost know Mohamed Atta, the Egyptian [at] the controls of the jet that crashed into the north tower of the World Trade Center." While the Middle East scholar had never met the lead hijacker, Ajami knew his type: the young Arab male living abroad, tantalized by yet alienated from Western modernity, who retreats into fundamentalist piety.